Chudzhiro Hayashi biography

Gyo Wo Hageme diligently work Hito Ni Shinsetsu Ni, if the other 16, then the light was turned off and the shutters closed, so that the room became very dark. Khayyashi-Sensei performed Raidsu, and then other Shihana too. Each raidzu lasted about five minutes. Khayyashi repeated Gösey Emperor Meiji throughout the initiation. Sometimes Khayyashi entered the circle; At another time, he sat in the center, directing the participants.

This was followed by a lecture, and then, in the afternoon, practical application. He used the metaphor of the muddy stream, informing the students that the slats awakens the stagnant energy. And just as in the case of the stream, the sediment will come up. When removing surface sediment, the flow will seem more transparent, although part of the deposits will again fall to the bottom.

The continuation of the process of removing the sediment to the surface and its removal will ultimately lead to a pure current. In the same way that the stream violating stagnation will seem muddy, awakened stagnant energy can lead to healing reaction or to symptoms, temporary deterioration, but since stagnant energy continues to be removed, the body becomes clean, just as the stream becomes clean if the dirty precipitate is removed.

He described healing as a process of making the finest paper in which each sheet is removed until a healthy creature appears. Hayashi Reiki Kenkyukai reference books Hayashi Reiki published a treatment guide to Ryoho Shishin, which gives the treatment recommendations in accordance with symptoms and diseases. For example, in the reference book, at the “flu” point, Khayyashi gives the following list: 1.

Nos, 2. Throat, 3. Trache, 4. Bronchi, 5. Light, 6. Liver, 7. Pancreatic iron, 8. Stomach, kidney, head, head, Kekko massage. Although the areas for treatment are given, this does not mean that a certain procedure for the location of the hands should be observed. Unlike the teachings of the Western Reiki, Khayyashi did not teach a certain sequence of hand positions. The practitioner was supposed to put his hands on the proposed areas, until it was discovered.

Takata said Fran Brown that each of the students of Khayashi was given “Along with the normal kanji, simple Japanese hieroglyphs were written that would be used for children or those who do not speak the Japanese language. It is likely that this was done because the ability of Takata to read in Japanese was not as strong as her ability to speak on it. They contained statements about “improving the body and mind”, such as “things tend to go in an unforeseen way.

What you should keep in mind is your own mind. ” Yamaguchi gives translations of some of them in his book. Each level consisted of a three -hour seminar, followed by a practical lesson to provide treatment. They also studied Hatsuraikho, or the Reiki radiation method. It was a five -day regime of physical exercises, which took minutes, and this is a means of increasing the flow of rack.

Also, every day they spent time in the class for practical classes. Takata told Fran Brown that Shoen was over in four days. On the first day, the main attention was paid to the main positions above the neck and diseases that they treated. During the second day, the treatment of the front of the body, position on the back on the third day and acute cases and accidents on the fourth day were discussed.

Nevertheless, Khayyashi Sensei really conducted an intense five -day course on Shoden and okuden in combination with a large number of hours a day when he taught outside Tokyo and Osaka. ” They also learned to carry out remote treatment and received a mantra for remote healing, Distant Healing Jumon. According to Peter, the students studied Ketzueki Kokan at the okuden level.

When a person was recognized as ready Khayayashi, he or she could learn to give a raid private. ” The transition to this level was not the choice of a practitioner. Khayyashi gave some Shihans permission to teach teachers. He makes a difference between the symbols of Shirushi and the mantras of Jumon. What we consider to be a symbol of remote healing is Jumon or Mantra.

This explains why it consists of Kanji, which can be found in any Japanese dictionary. No one pronounces the name of the symbol when it is drawn, as we do in the West. However, a person simultaneously draws and repeats Jumon. Usui Sensei took it from the synth -vocal concept, and it is used to concentrate energy to cope with Bysen. ” According to Doi, Usui did not use the master’s symbol during initiation and today it is not used in Gakkai.

Mrs. Yamaguchi also did not use it. If Khayyashi added this, then he may not have taught this all that explains why Mrs. Yamaguchi did not have this. Or he may have not developed the use of this until the end of his career and gave it to Takata as one of the last teachers whom he coached before his death. Two practitioners usually worked with each client, although sometimes there was another practicing doctor.The couchs were from rattan rods with a height of 11.81-15.75 inches.

Japanese mattresses were used if additional couchs were required. Practitioners sat on the floor. If there was a third practitioner, he or she treated his legs. The soles of the legs were considered the following in importance after the head. The practitioners discovered the bysen and intensively gave the rails in this place, until Bösen was weakened. Khayyashi taught that they should always treat their heads and always end Kekko massage.

The sequence of treatment of the head was as follows: the front, back of the head, whiskey and crown. One practitioner worked on the client’s head, the other on his stomach, then both worked on his back. The practitioners received a lunch break for one hour, and then in the afternoon they went to the house on the house, conducting procedures, which usually lasted from one to an hour and a half.

They returned home by 7 pm. Bysen and Ketsueki Kokan Ho Kekko massage were considered the main tricks of any treatment. Although some Western practitioners use the scanning Bysen, this was not a method specially taught by Takata. She may have referred to him when she said: “Reiki will help you. Let your Rachi's hands find it. They will know what to do. ” Usui and Khayashi used several other techniques that were not taught Takata.

Yamaguchi quotes the “Reiki Riokho but Shiori” Guide to the Reiki treatment, published by Gakkai: “Treatment is carried out by looking at the injured areas, blowing at them, stroking, rubbing or placing their hands on them.” Bysen 51 and Usui and Khayashi focused on the concept of Bysen and emphasized the development of sensitivity in their hands with the help of practice, offering students to achieve this.

BEO is translated as “patient, stiffness, toxicity or tumor”; Saint is translated as "iron, lump, block or the accumulation of toxins that violate the flow of energy." A sensitive practitioner will receive messages from the body of the recipient in the form of heat, cold, tingling, tingling or other sensations in hand. Sometimes a practitioner can feel discomfort in his body, which corresponds to discomfort in the body of the recipient.

The concentration of racks on the area of ​​the body where Bysen is present helps to remove toxins. The practitioner treats the area until the sensations are weakened or subsided. Bysen can subside, and then reach a peak two or three times during a 60 -minute procedure. Ketzukei Kokan Ho Kekko Massage Technique, which improves blood circulation, cleanses blood and rejuvenates the body, Kekko is effective after practical treatment, and can also be practiced independently.

Khayyashi considered this an important component of any treatment of Rachi. This is a rather long and complex process with several stages, which include stimulation of the spine, torso and legs according to a certain scheme. Peter’s book describes this process and detailed illustrations are given. Then the practitioner repeats phrases aimed at turning a negative habit.

They are not allegations, but rather warnings using terms such as “should” or “should not” that give direct commands to the unconscious and conscious mind of the recipient. Yamaguchi believes that this is more effective than the current trend in the use of positive confirmations. During treatment, a practitioner may feel sensations in his palms similar to Bysen. However, in this case, this does not indicate the accumulation of toxins, but the flow of energy.

The treatment continues until the sensations are weakened or stopped. The recipient may also experience sensations - a pulsation or a strong flow of energy in the head, tingling in the body or sometimes can see bright light. This changed during the war, when Rachi's practices went to the army. Yamaguchi taught that it is best to photograph someone you cannot see.

It is important to visualize a person. If you do not know this person, you will receive as much information as possible: full name, date or age of birth, gender and symptoms.